Hatred....

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Written on 1:53 AM by christopher



We tend to associate the word hatred with the notion of a dangerous curse we need to free ourselves of as quickly as we can. An opinion also frequently voiced is that hatred poisons our very being and makes it all but impossible to heal the injuries stemming from our childhood. I take a very different view of this matter, and this has led to frequent misunderstandings. Accordingly, my attempts to cast light on the phenomenon of hatred and to subject the concept to more searching scrutiny have not yet been very successful.

I too believe that hatred can poison the organism, but only as long as it is unconscious and directed vicariously at substitute figures or scapegoats. When that happens, hatred cannot be resolved.

Hatred is only a feeling, albeit a very strong and assertive one. Like any other feeling, it is a sign of our vitality. So if we try to suppress it, there will be a price to pay. Hatred tries to tell us something about the injuries we have been subjected to, and also about ourselves, our values, our specific sensitivity. We must learn to pay heed to it and understand the message it conveys. If we can do that, we no longer need to fear hatred. If we hate hypocrisy, insincerity, and mendacity, then we grant ourselves the right to fight them wherever we can, or to withdraw from people who only trust in lies. But if we pretend that we are impervious to these things, then we are betraying ourselves.

The almost universal, but in fact highly destructive, injunction to forgive our "trespassers" encourages such self-betrayal. Religion and traditional morality constantly prize forgiveness as a virtue, and in numerous forms of therapy it is erroneously recommended as a path to "healing." But it is easy to demonstrate that neither prayer nor auto-suggestive exercises in "positive thinking" are able to counteract the body's justified and vital responses to humiliations and other injuries to our integrity inflicted on us in early childhood. The martyrs' crippling ailments are a clear indication of the price they had to pay for the denial of their feelings. So would it not be simpler to ask whom this hatred is directed at, and to recognize why it is in fact justified? Then we have a chance of living responsibly with our feelings, without denying them and paying for this "virtue" with illnesses.

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